7.24.2020

Wisdom, Faith, and the Crown of Life


James 1:5-15

Years ago, Bro. Kent said in a sermon, "We don't have to make God's Word relevant; God's Word IS relevant." That is so true, and this James study has been such a reminder of that! James, under the inspiration of the Holy Spirit,  wrote this book roughly 2000 years ago, but it applies so perfectly to life right now, today. 

One thing to remember when studying the book of James is that it is a letter written to believers. That was especially helpful to me in unpacking some of this week's verses. 

1:5 If any of you lacks wisdom, let him ask God, who gives generously to all without reproach, and it will be given him.

What am I lacking wisdom about today? This was the first question I asked myself when starting my study of these verses. I had a long list! Anyone else? :-) Normal everyday stuff--family needs, finances, scheduling, health stuff--intense stuff, including major health issues we're seeking answers about--and then all the chaos that's going on in the world today--issues surrounding Covid-19, freedom vs. submission and dealing with government overreach, so much cultural unrest--the list just goes on and on and on. 

First, let's look at the word "lacks". In the Greek, it means "to fail", "to be left behind in", "to fall short of", "to be wanting in", or the one that stuck out most to me, "to be destitute of". He's not just referring to being a little unsure of something, but being completely destitute of wisdom. That is comforting to me, because that's how I feel sometimes--completely destitute of wisdom. But He doesn't leave us there, as we're about to see.

"Wisdom"--What is it? The Greek word refers to insight, skill, intelligence, clarity. The Greek word used here, sophia, which according to Strong's, is the root word of  our words "sophistication" and "philosophy", which mean "the art of using wisdom" and "affection for wisdom". According to Thayer's Greek Lexicon, the specific meaning in James 1:5 is "the knowledge and practice of the requisites for godly and upright living." 

Wisdom involves not only knowing in our heads, but practicing what we know, living it out. It's being able to rightly handle what we know, to use it to live as God calls us to. Wisdom comes from God, not from man.

One friend shared this yesterday from her Life Application Bible study notes: "Asking for wisdom is ultimately asking to be like Christ." 

"he should ask God"--When I went through this passage studying the Greek origins of the major words the first time, I skipped over the word "God" in my notes. After all, we know Who James is referring to there; there is no doubt about the meaning. When I went back through my notes later, I was struck by the fact that while there is no doubt about the meaning of the word, it needed to be in my notes! We must not overlook the importance of that word in this verse. 

It is crucial that when we ask for wisdom, we ask in the right place! There are SO many voices out there today trying to convince us that they have the answers. There are writers, speakers, social media influencers, celebrities, politicians, scientists, and many others who want us to believe that they know best. They want us to go to them for information, to look to them for what to think, what to believe, how to act, what to base our lives on. 

There is definitely a place for seeking wise counsel. And we are certainly to be part of a church where the Bible is preached clearly, solidly, and truthfully. Books are wonderful. (Celebrities and politiians not so much! :-D)  I have been strengthened and encouraged and taught by posts from godly people online.

But we must realize that all wisdom comes from God. (Proverbs 2:6-8, Proverbs (;10, Romans 11:33) When we seek wisdom, we are told to ask God. Any other source must be examined against God's Word. If it doesn't align with the Bible, we must realize that it isn't Truth. 

In our world today, it is so easy to get caught up in and taken in by other voices who aren't speaking God's Truth. Asking God for wisdom and searching His Word will keep us from being "tossed to and fro by the waves and carried about by every wind of doctrine, by human cunning, by craftiness in deceitful schemes." (Ephesians 4:14) 

"Who gives generously"-- "Generously" here means "graciously", "bountifully", "liberally". It's overflowing giving. God isn't stingy with His wisdom! If we ask Him, in faith, believing, He pours out His wisdom to us. He doesn't ration it. I love that description for the way God gives His wisdom to us. 

"without finding fault" -- I also love this description of what God doesn't do. "Finding fault" here means "to reproach, revile, upbraid", "to rail at, chide, taunt" And James says, God doesn't do that. He doesn't tear us down. He doesn't jump down our throats, tear our heads off, or mock us. 

I couldn't help but think of how much reviling, upbraiding, railing at, and taunting are going on in our world today. It's everywhere! Even among professing Christians. There are times when we must speak Truth, when we must stand for what is right, when we may need to lovingly confront someone who is wrong. But the Truth must always be spoken in love. (Ephesians 4:15) If God can give wisdom generously without reviling, upbraiding, railing at, taunting, surely we should follow that example. 

"it will be given him" --Given here is "a prolonged form of the primary verb 'to give'" in the Greek. It's a promise, and it's ongoing. 

1:6-8 But let him ask in faith, with no doubting, for the one who doubts is like a wave of the sea that is driven and tossed by the wind.  For that person must not suppose that he will receive anything from the Lord;  he is a double-minded man, unstable in all his ways.

"faith" -- We are told we must ask in faith, so what is that faith? The Greek word here is pistis, from pietho. It means to "persuade, be persuaded, come to trust". It is always a gift from God, and not something that can be produced by people. "Pistis is God's divine persuasion, distinct from human belief/confidence, but involving it." (HELPS Word-studies) 

Secularly, pistis referred to a guarantee or warranty. "In Scripture faith is God's warranty, certifying that the revelation He inbirthed will come to pass (His way)." (HELPS Word-studies)

Faith is always received from God and never generated by us.  

"with no doubting"--to doubt here means to hesitate, to waver, to withdraw from. It involves "overjudging", going too far, vacillating. Also, "to be at variance with oneself". The KJV here says "without wavering". 

"for he who doubts is like a wave of the sea that is driven and tossed by the wind" -- "Wave" here refers to rough water. The original means "billow", "surge", and suggests an uninterrupted succession--not just one wave, but wave after wave. "Driven and tossed by the wind" means to be tossed to and fro, to be agitated (as by a fan or wind).  The picture I get here is of one of those huge fans you see at Sam's Club or other stores with a beach ball bouncing in the air above it. That ball is bounching wherever that fan blows it. It has no control over where it goes or what it does. 

"For that person must not suppose that he will receive anything from the Lord; he is a double-minded man, unstable in all he does." -- "Double-minded" means wavering, two-spirited, vacillating. "Unstable" means unsettled, almost anarchic. According to Strong's, English doesn't really have a strong enough word to carry this meaning. 

1:9-11  Let the lowly brother boast in his exaltation, and the rich in his humiliation, because like a flower of the grass he will pass away. For the sun rises with its scorching heat and withers the grass; its flower falls, and its beauty perishes. So also will the rich man fade away in the midst of his pursuits.

I think I've been making these verses too hard all these years. First, we have to remember these verses are written to Christians. And they aren't saying the rich brother is wrong or bad for being rich. These verses are an admonition to focus on the eternal, rather than the earthly, no matter if we are the lowly or the rich. They are a reminder that earthly riches and honor will wither, fade, and die. 

The lowly brother is to "boast in his exaltation" -- Boast here means to exult, to glory, to vaunt, to glory proudly.  HELPS Word-studies says "living with head held high, boasting from a particular vantage point by having the right base of operation to deal successfully with a matter; refers to God-given confidence." It goes back to that wisdom he was talking about earlier! 

"Lowly" refers to an "inner lowliness describing the person wh o depends on the Lord instead of self. It means being God-reliant rather than sef-reliant, which ironically always exalts a person, bringing their true worth." (HELPS)

"His exaltation" -- high position, eminence, rank, high station. All through God! Not because of self. 

"But the one who is rich" -- wealthy, abounding in, fully resourced, abundantly supplied.

should exult in his lowly position -- low condition in circumstances, humble state.

Looking at verses 9-11, the poor should glory in their spiritual wealth and the rich should glory in eternal things. The rich Christ-follower knows that his earthly wealth will pass away into nothing, but he can rejoice in his future humiliation (in the sense of being humbled) at death because he knows he has an eternal future ahead. (Verse by Verse Commentary online) The important thing for all is to keep an eternal point of view. 

Last night a couple of ladies shared about this in terms of contentment--that regardless of one's wealth or status on earth, if our focus is on God, if we realize that all we have is from Him, and that there is eternal glory coming, we can be content in what we have here. Paul said in Philippians 4:11-12 that he had learned to be content in all things, in plenty and in want. 

We must keep a proper perspective on physical wealth and focus on spiritual wealth. 

I loved this from Matthew Henry's Commentary: 

No condition of life is such as to hinder rejoicing in God. Those of low degree may rejoice, if they are exalted to be rich in faith and heirs of the kingdom of God; and the rich may rejoice in humbling providences, that lead to a humble and lowly disposition of mind. Worldly wealth is a withering thing. Then, let him that is rich rejoice in the grace of God, which makes and keeps him humble; and in the trials and exercises which teach him to seek happiness in and from God, not from perishing enjoyments.

1:12  Blessed is the man who remains steadfast under trial, for when he has stood the test he will receive the crown of life, which God has promised to those who love him.  

"Blessed" -- Greek "makarios"-- happy, blessed, to be envied, supremely blessed. 

HELPS says "Makarios ('blessed') describes a believer in enviable ('fortunate') position from receiving God's provisions (favor)--which (literally) extend ('make long, large') His grace (benefits). This happens with receiving (obeying) the Lord's inbirthings of faith. Hence, faith/pistis blessed/makarios are closely associated (Romans 4:5-7, 14:22-23; Rev. 14:12-13)."

"remains steadfast" -- slightly different Greek word here than last week, but basically the same meaning: persevere, endure, have fortitude, bear. It's the same word used in 1 Cor. 13, "love endures all things". It literally means "to stay under". 

HELPS says, "to remain under the load, bearing up, enduring; for the believer, this uniquely happens by God's power." 

Strong's says, "absolutely and emphatically, under misfortunes and trials, to hold fast to one's faith in Christ, when trials assail, in tribulation. To cleave faithfully, to wait for the Lord." 

"under trial" -- experience of evil, solicitation, provocation, adversity. A putting to proof. 

"because when he has stood the test"-- when he has been approved, accepted, "tried, tested, and approved". It's the term used for coins and metals, and indicates one who is of tried faith and integrity.

"he will receive the crown of life, which God has promised to those who love Him."-- The crown here refers to a garland that indicates honor and glory, it's the crown of victory awarded to the victor in the ancient Greek games. The word for crown here is also the word used for the crown of thorns placed on the head of Christ at His trial. (HELPS) 

Strong's says this refers to the eternal blessedness which will be given as a prize to the genuine servants of God and Christ; the reward of righteousness.

1:13-15  Let no one say when he is tempted, “I am being tempted by God,” for God cannot be tempted with evil, and he himself tempts no one.  But each person is tempted when he is lured and enticed by his own desire.  Then desire when it has conceived gives birth to sin, and sin when it is fully grown brings forth death.

This tempting to sin discussed here is different than the trials discussed above. Temptation isn't from God. He hates sin, He can't commit sin, and therefore He can't tempt others to sin. 

And yet, as humans, we've been apt to try to blame God for our sin since the very beginning. Remember Adam in the Garden, saying to God that "it was the woman You gave me." God had warned Adam and Eve, had given explicit instructions, and they still chose to sin. Then they tried to blame God for it! We do the same, in so many ways. 

James says here that we must not do this! He then says that we are tempted by our own desire. That old sin nature inside of us causes us to be lured and enticed. We can't even blame our sin on Satan. Yes, he tempts us, but the responsibility for our sin lies inside of us, in our own old nature. 

"Lured" here is a picture of a fish who sees something that looks good and delicious, and yet when the fish takes hold of it, it brings death. Sin looks good to us. It is alluring and enticing. We must use that wisdom from God to turn from it, so that the temptation doesn't give birth to sin, and then in the end bring death. 

Matthew Henry says that "the true origin of evil and temptation is in our own hearts." We must constantly look to God and ask for His wisdom and power to avoid the sin that seeks to entangle us. 

If you are studying James either via the Messenger Rooms study with us, or on your own, I'd love to hear what God is teaching you through it! Or if you are studying some other part of the Bible, share with us what. You can comment here or on FB or IG. I'd love to hear from you! 






 

7.17.2020

Nothing But Joy!


Intro to James:

Most scholars believe the book was written by James the half-brother of Jesus. If so, James went from an unbeliever who openly mocked Jesus to a man gloriously saved when Jesus appeared to him after the resurrection. He became a leader of the church in Jerusalem known for his godliness and devotion to prayer. He was later martyred by an angry crowd of Scribes and Pharisees. 

With such a background, he simply introduces himself as "a servant of God and the Lord Jesus Christ."  He lived the godliness and humility he preached. 

James writes "to the twelve tribes in the Dispersion". 
Dispersion here has a two-fold meaning: Christians (primarily Jewish Christians) scattered due to persecution, and Christians as exiles and strangers on this earth. Can't we relate to that today?? Most of us in the US haven't seen actual persecution yet, but we're certainly seeing more and more animosity, and the possibility of true persecution in our lifetimes seems more and more real. 

With the current pandemic, we may not be scattered geographically as the Christians to whom James was writing, but we are experiencing such a crazy form of "scattering" through social distancing that is new, different, and for most of us, very uncomfortable. Many aren't able to meet together at church, and their corporate worship is through livestreams or other technology. For those who are able to meet together, things are generally very different due to social distancing guidelines. It is so good to be able to meet together at all, but it's also somewhat awkward and weird. 

As American Christians, we've been really comfortable for a long time. As uncomfortable as these times are, perhaps we needed to be jolted out of our comfortable place. James says that our authentic faith is shown by the way we speak and act during times of trial and hardship, and that those times grow and mature that faith so that we may become perfect and complete in Him. Such a timely message for our time, written 2000ish years ago! 

I loved (and was convicted by!) this from a BSF study on the book of James:

What confusion do you have about your life and your place in the world? Do you struggle to live out what you say you believe? How often do you substitute feelings, fear of consequences, majority opinions, past outcomes, cultural norms, or governmental laws for God's wisdom? Instead, James's message is -- Seek God. Get wisdom. Do the Word." 

James 1:1 
1:1  James describes himself as a servant of God and of the Lord Jesus Christ.  The word "servant" here is the Greek word "doulos", which means "born bondman or slave". It was interesting to me that this is the same word Mary used of herself when Gabriel announced the coming birth of Jesus.

1:2-4  We are so tempted to focus on self, and on the trials themselves, during trials. All the "Why?" questions press in. From the BSF notes on this verse: God answers some of these questions in James, but mostly helps us move from "Why me?" to "What will I do now?" Live by fatih.

Repeated words or ideas in verses 1-4?  trials/testing and steadfastness (perseverance, patience, endurance, depending on translation)

Conditional statements? Trials/faith testing are required for the production of steadfastness, and steadfastness brings maturity and completeness.

James 1:2

"Count it all joy" --Count= Consider, one translation says "Reckon it"

"All"--also translated "pure"-- all, the whole, every kind of
       The Weymouth New Testament translates this verse, "Reckon it nothing but joy, my brethren, whenever you find yourselves hedged in by various trials."
       "nothing but joy"  brings a whole new understanding. Am I trying to squeeze some joy out in my trials along with my grumbling, resentment, worry, etc.? "Nothing but joy" doesn't really leave room for that. We are to "reckon it nothing but joy" when we face these trials. Not that we are "putting on a happy face about the situation itself"--we may definitely grieve, be sad, even wrestle with it--but we can have a deep, all-encompassing joy in the God Who is using that trial for our good and His glory, and for the work He is accomplishing in us through it. As one of the ladies said last night (I'm badly paraphrasing her, but this is the gist), we have to look over the trial to God and the work He is doing. THAT is where our joy is.

"Joy"--gladness, delight, Greek: Chara, xara. Root "xar"--to extend favor, lean towards, be favorably disposed. 
HELPS  Word Study says: properly, "the awareness of God's favor, joy--grace recognized"
linked to xairo, which means "rejoice because of grace", cheerfulness, calm delight.
      I need to letter "calm delight" and hang it on my wall!! "Calm delight" doesn't usually describe my attitude during trials. But what a beautiful goal.

"When you meet" -- also translated "fall into, encounter, face". The Weymouth translation says, "whenever you find yourself hedged in by various trials." At our old house, we had huge hedges around our yard. I was always amazed at the intricacy and strength of the interior of those hedges. There was no way to push through or make a path, short of a chainsaw. To be surrounded by them would definitely be claustrophobic. That's the way our trials can seem at times...like being surrounded by thick, impassable hedges.

"trials of various kinds" -- diverse trials...the trials may be very different, but the purpose, instructions, and results are the same.

James 1:3

For you know that the testing of your faith develops perseverance--
The Amplified translates this "Be assured that the testing of your faith [through experience] produces  endurance [ leading to spiritual maturity, and inner peace].
As my mom said yesterday, that "through experience" part is painful! If only we could learn it just by reading or hearing about it, and not "through experience". But that is how God chooses to do His work in us.

steadfastness--This word is also translated perseverance, patience, endurance.
According to the KJV dictionary, steadfast means firmly fixed or established, constant, firm, resolute, not fickle or wavering; firmness of mind or purpose, fixedness in principle.
      HELPS Word Studies  says "Well-stationed, securely positioned, not given to fluctuation or moving off course.  I don't know about y'all, but that "moving off course" part is convicting for me . When trials come, I tend to go into survival mode, and often veer waaaaay off course from what I know God's calling and purpose for me is.
       Strong's Concordance says the original Greek here is "hypomonen", meaning "to remain under or to stay in place, to bear up under. The characteristic of a man unswerved from his deliberate purpose and loyalty to faith and piety by even the greatest trails and sufferings."
       This is so good from Ellicott's Commentary!
Do not think the grace will come to its full beauty in an hour. Emotions and sentiment may have their place in the beginning of a Christian career, but the end therof is not yet. Until the soul be quite unmoved by any attack of Satan, the work cannot be deemed "perfect". The doctrine is not mere quietism, much less one of apathy, but rather this, that the conscious strength of patient trust in God is able to say at all times (Psalm 63:8)--My soul hath followed hard on Thee, Thy right hand hath upholden me." And if in this patience we can lean to possess our souls (Luke 21:19), the perfect work of God will be wrought within us. 

A couple of things I notice there--
1. This isn't passive, this steadfastness in trials, but rather very intentional. God does the work, but there is intentional, conscious "work"  on our part in this as well.
2. It doesn't happen all at once. It's a process, the process of sanctification. During each trial, He teaches us more, shows us more of Himself, brings us closer to maturity. The perfection won't be complete until heaven, when the glorification happens.

James 1:4
"And let steadfastness have its full effect, that you may  be perfect and complete, lacking nothing"

"Let"--allow, Greek echeto--to have, hold, possess

"have its full effect"--also translated "finish the work"--to complete, to meet the goal.

"perfect and complete"--mature, sound, complete in every part, perfectly sound

"lacking nothing" -- that we are without fault or flaw, a perfect sacrifice offered up to God.

Matthew Henry says of this passage:
"Let us take care, in times of trial, that patience, and not passion, is set to work in us: whatever is said or done, let patience have the saying or doing of it. When the work of patience is complete, it will furnish all that is necessary for our Christian race and warfare. We should not pray so much for the removal of affliction, as for wisdom to make a right use of it." 

Colossians 4:12 says, "That you may stand perfect and complete in all the will of God"

I Thessalonians 5:23-24 --Now may the God of peace Himself sanctify you completely, and may your whole spirit and soul and body be kept blameless at the coming of our Lord Jesus Christ. He who calls you is faithful; He will surely do it.

I'd love to hear your thoughts on these verses, either in the comments here or on FB/IG!





A Background Tale

(Super-quick, roughly lettered verse. Got to the very end and totally wrote the wrong word and had to erase, which made a mess, but didn't have time to redo. Pride says, "You can't use that!" But the truth in the words is what's important, so swallowing the pride and leaving it there. *blush*)


One evening I was sitting at my desk after supper trying to muster the energy to go upstairs and get ready for bed. I was exhausted and discouraged and feeling just a wee bit overwhelmed  As I mindlessly scrolled through Facebook, a friend's post caught my eye. It was a graphic of James 5:11--
"Behold, we consider those blessed who remained steadfast. You have heard of the steadfastness of Job, and you have seen the purpose of the Lord, how the Lord is compassionate and merciful.
That word--steadfast--had been popping up all over the place lately. And this verse spoke deeply to my heart in its struggling state.

I pulled my Bible down from the shelf above me and flipped over to James. I read all of chapter 5, realizing as I did that not only was there much there that spoke to my personal struggles and those of our family right now, but also much that spoke to the things going on in the world around us right now that are also heavy on my heart.

I backed up and skimmed through the previous chapters, and continued to read things that resonated deeply with me and were so very timely. Bible study had been hard lately, and I had been praying about that and looking for a way to get over the hump, so to speak. As I sat reading various verses in James, almost all of them very familiar and yet new and fresh at the same time, I decided that a deep study of James was just what I needed right now.

Then I thought, "I wonder if maybe someone else might want to go through James with me--maybe we could do a Zoom study to help with accountability and provide some much-needed fellowship in the process." I began praying about it and decided I'd go ahead and quickly post on Facebook and see if there might be a lady or two who might want to join me.

God is so good and His ways are so much higher than ours. We had 16 ladies (plus a few more who wanted to but due to tech issues and/or operator error on my part weren't able to yesterday :-( ) between two sessions yesterday studying the first four verses of James. We had some glitches along the way, and it was a bit rough around the edges on my part, but it was such a blessing!! Such wonderful ladies who blessed my heart so much, and the study itself has been exactly what I needed right now.

I plan to share my notes each week after the study. I hope they'll be helpful for those who were there, for those who missed, and maybe for others as well. Warning--they'll be in rough note form. :) But hopefully they'll make sense!

Would love to hear from you in the comments or on FB/IG--what are you studying right now? What is God teaching you through it?

7.16.2020

Long Time, No Write


I didn't intend to take a blog break. But somehow that's exactly what I did. I was posting fairly often through 2015, but I only posted six times in 2016, one apiece the next two years, and none at all last year. 😳

I've been feeling a strong pull recently to dust off the blog, share more from the archives, and add new content (hopefully regularly!) The first post or few will be notes from the Bible study on the book of James I'm doing with some ladies online right now. I'm excited about sharing some of the things God is teaching me from it! 😍

So much has changed since I was blogging regularly. I've changed, there have been lots of changes in our family, the world has certainly changes (and seems to be continuing to change  by the moment--hello, Arkansas mask mandate announced this afternoon. 😷)  Even the devices/platforms for blogging have changed for me--I'm trying out Blogger for Android for the first time on my phone. We'll see how that goes. (So far I've lost this post twice because the app doesn't autosave--will have to get used to THAT. 😬)

I'm excited about sharing about some of the changes around here, as well as posts on art/creativity, Bible journaling, handlettering, Bible study/devotional content, family/home/food stuff, etc. 😊

I'd love to hear about what you'd like to see here as well! You can let me know in the comments or on FB/IG if you have ideas for posts. I'd also love for you to let me know you saw this post! It would be great to know someone is actually reading, as well as helping my currently-non-existent-thanks-to-my-unplanned-break reach. 😁